Did Christianity Replace Judaism?

"Alan Mitchell here offers an excellent introduction to the meaning, history, and problems of supersessionism. He expertly explains why the texts of the New Testament do not espouse replacement theology. He also shows how contemporary Catholic teaching both repudiates the idea and invites renewed Jewish-Christian dialogue. Anyone wanting to explore these important issues will benefit from this brief and informative book."
—David M. Moffitt, PhD, professor of New Testament and early Christianity, University of St Andrews

"In a season when antisemitism is again gaining social acceptance among the cultured elite, Alan Mitchell’s brief but authoritative study of supersessionism—antisemitism’s Christian cousin—offers the sort of antidote that genuine historical analysis can provide. He shows how this theological distortion arose, not within Christianity's founding compositions, but in second-century polemics, and how it continued to flourish for ages on the basis of ignorance and bias, only finding partial rejection in more recent official Catholic pronouncements. This book should be required reading for every Christian, and above all, every pastor and preacher."
—Luke Timothy Johnson, Robert W. Woodruff Distinguished Professor of New Testament and Christian Origins, Emeritus, Emory University

"At a time when Jewish-Christian relations face multiple challenges, Alan Mitchell offers a wide-ranging and far-reaching critique of the traditional Christian practice of interpreting the Bible against the Jewish people. Based on a careful reading of the New Testament, he challenges the traditional claim that Christianity has displaced the Jewish tradition and offers renewed ways of interpreting scripture to support Jewish-Christian harmony and understanding. This timely contribution will appeal to a wide range of readers."
—Leo D. Lefebure, Georgetown University

"Impressively informed by both historical and exegetical insight, this study provides a persuasive assessment of what Alan Mitchell regards as the problematic application of supersessionist theology to specific writings of the New Testament. At the same time, Mitchell forthrightly engages with the early and regrettable emergence of supersessionist patterns of thinking beginning in the second century and the attendant rejection of formative Christianity's inseparable bond with its Jewish heritage brought in its wake. This scholarly study provides an excellent and accessible foundation for the continued ecumenical need both to discern the roots of supersessionist thinking in early Christianity and to highlight the tragic ways in which such thinking constitutes a betrayal of Jewish and...read more...