Muslim Capitalism

'This book fills a gap that, for decades, surprisingly enough, has affected South Asian studies. It accounts for the specificity of the Bombay-based Muslim capitalists during the Raj from the points of view of their economic influence, legal ethos and political role. It relies on a variety of primary sources in an inter disciplinary perspective combining the methodology of the historians, lawyers, sociologists and political scientists.' Christophe Jaffrelot, King's College, London
'Danish Khan unravels the fascinating world of Gujarati Muslim merchants, in cosmopolitan Bombay. Tracing the entrepreneurial trajectories of the Bohras, Khojas and Memons, this book examines their transformation into influential business communities. Based on meticulous research and a systematic analysis of legal cases, it analyses how Muslim capitalists were defined and differentiated within the colonial legal framework. Despite facing structural disadvantages relative to Hindu trading groups, these communities nevertheless emerged as leading actors in a competitive commercial world. As the first major study of Muslim capitalism in South Asia, this book is an 'essential' for those interested in the rise of capitalism in South Asia and its legal, political and economic dimensions.' Medha Kudaisya, National University of Singapore
'In Muslim Capitalism, Danish Khan does what so many other historians have neglected to do: writing the story of Gujarati Muslims in Bombay who helped build up the world of Indian business. This book brings together business, legal, and political history to reorient scholarship on Indian Muslims away from North India and communal politics, helping us to understand the importance of Bombay Muslim capitalists as well as the unique limitations that they faced in capital formation.' Dinyar Patel, S. P. Jain Institute of Management and Research, Mumbai
'The diverse ways in which modern capitalism, law, and colonial states forged the identities of Muslim communities remains an urgent concern in the field of global history. In this brilliant book, Danish Khan delivers a compelling portrait of how these elements interacted within three Gujarati Muslim communities based in colonial Bombay. Empirically and analytically rich, Khan's study revels in the ambiguous ways in which the law alternatively sought to frame Muslims as a unified political body, while at the same time attenuating the consolidation of a class of Muslim capitalists that transcended differences of caste. Against earlier accounts that erroneously understood these groups through the normative templates of Islamic law or the Hindu Undivided Family, Khan delineates a new typology of the Muslim Divided Family, which combined elements of both while remaining distinct from them. The result is a stirring account that will be read widely by historians of Islam, colonialism, and legal pluralism.' Michael O'Sullivan, European University Institute, Fiesole